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dialectic造句

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There is a new dialectic.

dialectic造句

Hegel's dialectic is not at all materialistic.

We should use a dialectic perspective to view the world.

However, I'm more impressed with her dialectic method of thinking in philosophy class.

This is a creative or dialectic fusion which produces a new meaning.

Further more the materialistic and dialectic viewpoints of mechanics are important philosophic ideas through the whole physics.

The enthymeme is a sort of syllogism, and the consideration of syllogisms of all kinds, without distinction, is the business of dialectic, either of dialectic as a whole or of one of its branches.

Labor pricing is realized through the dialectic unity between distribution according to labor and distribution according to labor value.

Continuing to page 1004, the upper right-hand column: xpectations"--this word is what Iser thinks governs the sort of dialectic that the reading process is playing with.

The vicissitude tracks that journalism theory follows can be found out through the keywords-dialectic concerning medium instrument, partisanship, consensus supervision, authenticity, information, etc.

Upholding the dialectic unity of the minimum and maximum programs is an important achievement of our party in carrying out the revolution in socialistic construction.

Marx argued that one should think dialectically and that meaning is derived from the dialectic of material forces in relationship to their location within historical laws of movement.

Morrison, of course, develops this argument beautifully, and she quite clearly takes it from the fourth chapter of Hegel's Phenomenology of Mind as a way of understanding the master-slave dialectic.

With regard to the persuasion achieved by proof or apparent proof: just as in dialectic there is induction on the one hand and syllogism or apparent syllogism on the other, so it is in rhetoric.

It is clear, then, that rhetoric is not bound up with a single definite class of subjects, but is as universal as dialectic; it is clear, also, that it is useful.

Each historical epoch is a world in itself, closed off and certain of its principles, until the dialectic movement of historical life creates a new, equally limited and deficient form.

This paper tries to review the discursive shifts of community care policy in Taiwan and examine the dialectic relationship between the discursive shifts and the political economy of social welfare in order to gain insight into why the current development of community care is the way it is now.

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